Race and gay pride

—Martin Joseph Ponce

Broadly speaking, my book Beyond the Nation: Diasporic Filipino Literature and Queer Reading provides a history of Filipino literature in the United States from the onset of U.S. colonialism in the Philippines at the end of the nineteenth century through the contemporary moment. Framing the literature in a transnational context shaped by U.S. (neo)colonialism and migration, it focuses in particular on the ways that gender and sexuality are integral to Filipino racializations, social formations, and state and cultural nationalisms as well as to manifestations of U.S. empire and terms of assimilation at specific historical junctures.

Although I discuss the work of several writers who self-identify as gay or queer and consider the depictions of queer characters in various literary texts, the book as a whole doesn’t seek to document a history of non-normative Filipino sexualities or desires in literature. Rather, it attempts to theorize and enact a queer reading practice that attends to the constitutive articulations of gender, sexuality, and eroticism to race, nation, and diaspora. As such, it would seem to bear a tangential relation, at best, to Gay Pride.

Indeed, insofar as the book seeks to contribute to the growing, diverse bodies of scholarship associated with queer of color and queer diasporic critique, it is less concerned with the development and consolidation of sexual identities than with the gendering and sexualization of race (Filipinos/as as savage, effeminate, hypersexual, hyperfeminine) and with the freighted political meanings that gender and sexuality assume when placed in comparative international contexts (liberation vs. repression, modern equality vs. patriarchal hierarchy). Both of these historically shifting but persistent conditions—the production of racial difference in part through gender and sexual deviance from white colonial norms, the production of U.S. exceptionalist discourses in part through (illusory) ideals of gender equality and sexual freedom—place diasporic Filipino writers in vexed positions. Namely, they must contend simultaneously with imperialist denigrations of colonial bodies and aptitudes as well as with nationalist recuperations of normative bodies and aspirations.

However distant they may seem, these ideas come to mind when I think of Gay Pride. While I imagine that for many LGBTQ folks the revelries represent a unique time of the year when all manner of things queer are welcomed, encouraged, and (dare I say it) rendered normal, I tend to see and experience the event as a discomfiting moment when the racialization of non-normative sexualities comes to the surface. Or put conversely, it is when every Pride participants’ sexuality is up for grabs and the default straightness of everyday life is suspended that racial differences and the ambiguous, deviant sexualities they signify become all the more apparent.

Moreover, the specific circumstances that enabled the emergence of Gay Pride in the first place and that we’re supposedly (supposed to be?) commemorating—Stonewall, the Village, New York, the Sixties, and so on—leave me wondering if these particularities are being strategically forgotten or rewritten by the Gay Prides taking place throughout the country and around the world. To avoid further entrenching the association of “modern” gayness with white U.S. sexceptionalism, metronormativity, and capitalist entertainment spectacles, I can only hope that this annual event is being remade dozens of times over, cross-cutting global gay and lesbian imaginaries and practices with local histories and politics, demographics and desires, fabulosities and festivities.

Martin Joseph Ponce is Associate Professor of English at The Ohio State University.

»»  Happy Pride from NYU Press! Save 25% on a selection of our new and classic LGBT Studies titles, when you order via our website. Sale ends on July 1, 2013.

Notes from Betsy…on Spring books

Greetings from NYU Press Publicity! My Instagram account is flooded with images of cherry blossoms, dogs rolling in grass, and ballpark festivities. SPRING HAS SPRUNG! To celebrate the spring season, I thought it would be fun to catch up on a few of the big media hits so far. Some of the tantalizing bits of knowledge you will take away include: can jury duty really be enjoyable?; how does media spread?; why this country needs two presidents; what if the United Nations was based in Detroit?; living in New York City through one reporter’s eyes; is the United States really post-racial?; and exciting titles to look out for.

WHY JURY DUTY MATTERS

Author Andrew Guthrie Ferguson is on a quest to convince us that jury duty is fun, and at the very least, our most important civic duty apart from voting. Listen to his convincing interviews on WAMU’s “The Kojo Nmadi Show”; KPCC’s “Airtalk” and WYPR’s “Mid-Day.” The Baltimore Sun makes mention—and Greta Van Susteren knows a good thing when she sees one. Also, May is Juror Appreciation Month! See Andrew’s piece on The Atlantic’s website.

SPREADABLE MEDIA

The name Henry Jenkins will stop any media junkie, cos-play boy or girl, and Comi-con regular in their tracks. Find out what all the hype is about: Jenkins and co-author, Sam Ford, on KBOO-FM; Sam Ford’s article on WSJ.com’s “Speakeasy;” an interview with the authors on New Books in Journalism; and a shout-out on Mediabistro’s journalism & tech blog, 10,000 Words. Jenkins and his co-authors also made an appearance at SXSW!


TWO PRESIDENTS ARE BETTER THAN ONE

Two heads are better than one; good things come in pairs; and according to our author, two presidents would be better than one. Need some convincing? No problem! See author David Orentlicher’s interview with the Chicago Tribune; his appearance on C-SPAN’s “Book TV”; and his radio interviews with KPCC’s “Airtalk” and Wisconsin Public Radio’s “Joy Cardin Show.”


CAPITAL OF THE WORLD

Probably the coolest coverage so far for Capital of the World was the essay Foreign Policy commissioned from author Charlene Mires—they asked her to imagine if Detroit had won the bid to become the home of the United Nations, and how that would have affected the future of the city. Other coverage included a review in the Wall Street Journal; an interview on C-SPAN’s “Book TV”; a feature in PRI’s “The World” ; a spot in the New York Times‘ Bookshelf; and an hour with KERA’s “Think.”

HABITATS

New Yorkers are obsessed with where other New Yorkers live. In Habitats, New York Times writer, Constance Rosenblum gives readers that fly-on-the-wall experience in some of the most fabulous, wild, and unbelievable homes across the 5 boroughs. The New Republic reviewed the book and our sadistic history of real estate voyeurism, while NY1 raved about the collection here. And if you’re in Manhattan next Tuesday, 5/14, stop by the 92Y Tribeca at noon to hear Connie read from some of her favorite sections!

GHOSTS OF JIM CROW

Electing an African American president had many declaring that the United States had finally moved beyond race. F. Michael Higginbotham argues we still have a long way to go in his new book, Ghosts of Jim Crow. You can hear more of what he has to say in interviews with Oregon Public Radio; Dallas Public Radio; and Balitmore Public Radio.

Look out for the next round-up coming soon!  We have some exciting titles pubbing in the next few months including We Will Shoot Back, A Death at Crooked Creek, and Rebels at the Bar, so more fantastic coverage is surely on the way.

Book giveaways!

It finally feels like spring! We’re celebrating the season by hosting Goodreads giveaways for two new titles from our spring catalog. Check ‘em out below, and enter to win a copy of one—or both!

A powerful examination of the portrayal of black men in popular culture

LOOKING FOR LEROY
Illegible Black Masculinities
by Mark Anthony Neal

Released April 22, 2013

“[N]o one but Neal would manage to produce a theory of black masculinity capable of explaining the smoothness of Luther Vandross, the cosmopolitan genius of Jay-Z, the enigma of Leroy from Fame, and the sheer brute force of Snoop from The Wire. Genius.“—Jack Halberstam, author of Gaga Feminism

2 copies available. Giveaway ends on May 10, 2013. Enter to win!

 

A creative reinvestigation of murder, insurance fraud, and a Supreme Court ruling

A DEATH AT CROOKED CREEK
The Case of the Cowboy, the Cigarmaker, and the Love Letter
by Marianne Wesson

Releases May 24, 2013

“Known for her legal thrillers, University of Colorado law professor Wesson employs her expertise to great effect in this exhaustive study… [A] true crime drama that’s well researched, easy to read, and oddly compelling.”
Publishers Weekly

3 copies available. Giveaway ends on May 24, 2013. Enter to win!

Good luck, and spread the word!

All Tomorrow’s Parties

Peter Coviello’s new book, Tomorrow’s Parties, launches an innovative (and often
unexpected) exploration of nineteenth-century American sexuality through the lens of literature. Here, we talk with him about Joseph Smith, the Velvet Underground, and how he came about his cover image. 

NYU Press: Tell us a bit about your book.

Peter Coviello: Tomorrow’s Parties considers the strange forms pleasure, desire, and carnality could take in the writing of the American nineteenth century, just before these aspects of sex came to be reassembled under the sign of something called “sexuality.” It looks closely at imaginings of erotic life that can seem, to modern eyes, weird and unlikely, hard even to recognize as sex at all.

So I’m interested – when I’m reading Henry James or Harriet Jacobs or Joseph Smith – in
what a modern notion of sexuality might prevent us from seeing clearly, might mute or distort. In this way I think of the book as in dialogue not only with scholarship about sex in the American nineteenth century but with new queer work that worries over the adequacy of “sexuality” itself as a cherished bit of conceptual terminology. It’s my sense that a lot of us doing queer work today are wondering afresh at the misapprehending, sometimes colonizing tendencies of “sexuality” even in its queerest registers; so Tomorrow’s Parties tries to tell a story about how the emergence of that sexuality came to happen, and at what cost.

NYUP: Why the title, Tomorrow’s Parties? Are you a Velvet Underground
fan?

PC: I am. So there’s that. I also found a curious commonality across a lot
of the writers I was reading: a tendency to transform their own uneasiness with the
cramped, narrowing conceptual languages of erotic life that were available to them
into this ardent, yearning investment in futurity, and what might be possible there.
Again and again I encountered authors who, when gripped by one or another kind
of sensual intensity or bodily captivation, would begin dreaming of the future, of
some as yet unripened set of conditions under which those pleasures might find for
themselves a different kind of legibility, and perhaps even a way of living them out
in concert with a range of other people. The more I thought about that – and I do a
lot of my thinking surrounded by music – the more the phrase “tomorrow’s parties”
became inevitable.

NYUP: How did you find such a captivating image for the cover?

PC: This would’ve been in Brooklyn, I’m guessing, in the early 2000s. I was being led around a mazy gallery and feeling, I confess, a little out of my depth. Then I turned a corner and found myself abruptly transported.

Julie Heffernan’s paintings are strange without being surreal, classical but not imitative, painterly without being ironic. You look at them and feel unnerved, as though you’re seeing not a deft citation of classical style but that style as appraised
at a somehow estranging distance. There’s an eerie kind of rupture being staged in Self-Portrait in the Bedroom by the central figure – painted in outblown nonrealist extravagance – but of what? And by what? Of the antique Tintoretto-esque framing gestures by a present, or a future, that confounds it? Of an inherited order by all that fractures it: bodiliness, imagination, their pairing in sex?

Tomorrow’s Parties is about rupture: about all that might be lost – all the
extravagant ways of imagining the very parameters of sex – with the ascent of
modern languages of sexuality and sexual identity. So when my great editor Eric
Zinner asked about images for the cover, I didn’t hesitate: I could think of no image
that performed that interplay between capture and excess, legibility and erotic
obliquity, more beautifully than Heffernan’s. I’m delighted to have it for the book

Peter Coviello is Professor of English at Bowdoin College, where he specializes in nineteenth-century American literature and queer studies, and where he has served as Chair of the departments of English, Africana Studies, and Gay and Lesbian Studies. His book, Tomorrow’s Parties: Sex and the Untimely in Ninteenth-Century America is out now from NYU Press.

Defining the “cool sell”

Newsflash, Internet friends and media lovers!
Your Ad Here, a new addition to our stellar Postmillenial Pop series, publishes this Friday, April 5.

The book explores the rise of guerrilla marketing (think: covert, even creepy, commercial persuasion)—and what author Michael Serazio calls the “cool sell” approach, defined for us below.

cool sell
[kool-sel]
noun, verb, pranks, stunts

  1. A way to cut through the clutter of competing information.  
  2. By definition, an allusion to McLuhan. 
  3. A financial model that could save/destroy the media industries. 
  4. The reason Heineken paid $45 million to get in the hands of James Bond. 
  5. As Kalle Lasn suggested, the opiate of our time. 
  6. How Pabst Blue Ribbon hooked the hipsterati. 
  7. Corporate street art and branded flash mobs. 
  8. Why your buzz agent friends might sell you out for a free sample. 
  9. Manufacturing authenticity; AstroTurfing the grassroots. 
  10. Scheming memes for your tweets and status updates. 
  11. The pretense of populism that comes with “going viral.” 
  12. How Blair Witch became the most profitable movie ever. 
  13. Rethinking the medium itself used for advertising. 
  14. A new book from NYU Press available April 5.

NYU Press award-winning book designs!

We are so excited to announce that the NYU Press has won three design awards in the 2013 New York Book Show!

Sponsored by the Bookbinders’ Guild of New York, the New York Book Show celebrates excellence in book design and production. The event is a North American competition, with only five awards given per entry category. Thus, we have some prestigious company, including Alfred A. Knopf, McGraw Hill, Oxford University Press, Penguin, Princeton University Press, Random House, and the Smithsonian Institution.

Congratulations to our design team! Here are the winning book designs:

Winner in Scholarly/Professional Book Design
Designer: (our very own) Adam Bohannon

Winner in Scholarly/Professional Cover Design
Designer: Charles B. Hames (also from NYU Press)

Winner in Scholarly/Professional Book Set Design
Designer: Kathleen Szawiola

Announcing our Spring 2013 Catalog…

NYU Press Spring 2013 Catalog is now online, featuring an exciting range of new books in history, media studies, law, and more!

Highlights include:
TWO PRESIDENTS ARE BETTER THAN ONE: Making the case for a two-party, two-person presidency, this “pipe dream of a book” presents a “novel and provocative thesis worth hearing out” (Kirkus Reviews).

A DEATH AT CROOKED CREEK: Marion Wesson, author of best-selling and prize-winning legal novels including Render up the Body, combines drama and intrigue  with cutting-edge forensic investigation techniques and legal theory in this superbly imagined historical novel.

CAPITAL OF THE WORLD: Charlene Mires tells the dramatic, surprising, and at times comic story of hometown promoters in an extraordinary race to host the U.N. headquarters at a pivotal moment in history.

(You can also click here to access this catalog via our website, or find our catalogs available on Edelweiss.)

Soft soil, black grapes—and choice holiday wines

—Simone Cinotto

My book, Soft Soil, Black Grapes: The Birth of Italian Winemaking in California began while I was researching for another project on the foodways of Italian immigrants in New York, 1900-1940 (The Italian American Table: Food, Family, and Community in New York City, forthcoming next fall).

During my research, I began to notice that almost all of the wine and wine grapes Italian New Yorkers consumed during the early 1900s were produced and shipped through the North American continent by other Italian immigrants in California. I thus set out to discover the dynamics of this vast ethnic market. The first step was to deconstruct the popular myth—as widespread in my native Piemonte (Italy) as it was in existing scholarship—that California functioned as the ideal environment to where Northern Italian immigrants could easily transplant their traditional winemaking skills. Actually, none of these pioneers had any prior training in the business, and, lacking any significant capital, had to work their way up by transforming cheap patches of land into vineyard (this made possible by the intensive labor of their fellow contadino immigrants).

It wasn’t the “soft soil” that provided Northern Italian immigrant winemakers with a decisive edge over competitors—but instead their ability to navigate the complex racial scenario of turn-of-the-twentieth-century California. The presence of disenfranchised Chinese, Japanese, and Mexican grape workers, coupled with the discrimination Italian laborers faced at the hands of Anglo winemakers, helped these immigrant wine entrepreneurs secure a skilled and loyal labor force with low social conflict. Northern Italian immigrant winemakers were then able to present themselves in the eyes of the white elites of San Francisco and Los Angeles as the last offspring of a classic culture of wine, reliable ethnic leaders, and enthusiastic believers in the gospel of American capitalism.

Perhaps because of my difficulty in reconciling with my own past, it was only at the end of my work that I realized how autobiographical my story was. My father grew up in a small village in the Alps, not far from the French border—a place where almost all working-age men, and some women, had left in search of jobs in the coal mines of Southern Illinois, Colorado, Nevada, and California. Many had later sent for their spouses or families; some had managed to raise their own farm, cultivate grapes, and make their beloved wine in their new land.

My father was born later, in 1938. In the 1950s, he immigrated to Turin, which at the time was experiencing a population boom—mostly the influx of “dark” Southern Italians—because of the expanding auto industry. As he was educated and well read despite his social extraction, he soon landed a white-collar job with the Italian National Railroads. Yet he remained a wine drinker of the working-class kind. He bought his wine in bulk from a producer in the Monferrato region who shipped to Turin. Since he wanted to have hands-on knowledge of what he drank (decades before this became fashionable) he asked his purveyor to work for him in the picking, and the first phases of winemaking, every vintage for a few years. This meant, beginning one September when I was eight or nine, he would drag me to his friend’s place in Calosso d’Asti to  accompany him as he worked in the vineyards and cellar. Against my will, for weekends after that, I kept him company in the dark, small basement of our apartment house in Turin as he transferred the wine from the demijohns into bottles—just as thousands of the immigrant consumers I describe in my book did. I dreaded the experience, which I recall also because it was down there that I got sickly drunk for the first (and perhaps the last) time, furtively tasting the bubbling purple liquid that ran through that funny plastic hose.

As you see, I am not that nostalgic for those times. Yet to this day, the wines that my father bottled during those weekends in the early 1970s (Barbera and Dolcetto) are among my favorites, and I cannot think of wines that are more representative of the story of the people who travelled half the world to recreate their wine culture in California. The wines made from Barbera and Dolcetto grapes are the most rooted in the traditional everyday cooking of the Piemonte region (much more so than the famed, complex, and sophisticated wines of the Nebbiolo family: Barolo, Barbaresco, and Gattinara). Both Barbera and Dolcetto are wines of important character, whose flavors span from chestnuts to berries, and unique tastes reflect the different terroirs of Southern Piemonte. In fact, these grapes are truly manifestoes of the cultural and biodiversity of the region. There are important differences between the two: Dolcetto tends to be more fruity and acidic; Barbera is more tannic, ranging from sparkling light to seasoned and strong. Yet again, both wines are great with homemade egg pasta or risotto and meats—from stewed and roasted beef to pork, from frog to rabbit or snails.

I hope you might consider spending some time this holiday season reading my book and tasting some nice Barbera and Dolcetto; the two will make for an interesting and pleasurable combination. I truly wish you all fantastic holidays and much happiness.

Simone Cinotto teaches History at the University of Gastronomic Sciences in Pollenzo, Italy. He also taught at NYU as “Tiro a Segno” Visiting Professor in Italian American Studies.

Enjoy 30% off holiday books from NYU Press!

This holiday season, we’re offering 30% off our hand-picked selection of gift books, from Press favorites to recent bestsellers!

Simply visit the sale page on our website to browse the collection—no promo code needed! Or, get started here with some quick suggestions for folks on your holiday shopping list…

    For the history buff: Highway Under the Hudson: A History of the Holland Tunnel, by Robert W. Jackson (now $21.00).

    For the social media junkie: The Social Media Reader, edited by Michael Mandiberg   (now $16.80).

    For the green thumb: Freedom’s GardenerJames F. Brown, Horticulture, and the Hudson Valley in Antebellum America, by Myra B. Young Armstead (now $24.50).

    For the wine lover: Soft Soil, Black Grapes: The Birth of Italian Winemaking in California, by Simone Cinotto (now $24.50).

    For the lonely hearts: Single: Arguments for the Uncoupled, by Michael Cobb (now $14.70).

    For the life-long (or aspiring) New YorkerMore New York Stories: The Best of the City Section of The New York Times, edited by Constance Rosenblum (now $13.27).

For guaranteed delivery by December 24, order by December 15, 2012. Sale for U.S. and Canadian customers only. Ends December 21, 2012.

Election 2012: The death of the Southern Strategy?

—Steven A. Ramirez

For many decades the GOP played the politics of racial divisiveness to further the cause of tax cuts, deregulation and a more limited federal government. The election of 2012 promises to end this ugly chapter in American politics. The ultimate outcome will change our political landscape in far-reaching ways.

Surprisingly, Republican leaders openly admit that their party used race to appeal to white voters (particularly in the old Confederacy) disaffected with the perceived embrace of racial equality within the Democratic Party. Republican strategist Kevin Phillips openly admitted to seeking out the votes of “negrophobe whites” in the New York Times in 1970. The Nation very recently posted the actual audio recording of Reagan Administration Official Lee Atwater articulating how the GOP implemented the Southern Strategy in sordid (and highly offensive) detail in 1981. Atwater unabashedly ties the politics of race to economic issues such as tax cuts. Two Republican National Committee Chairs actually apologized for the Southern Strategy.

In my book Lawless Capitalism, I argue that the politics of racial division led directly to the subprime debacle through massive financial deregulation beginning in the Reagan Administration. Deregulation of mortgage lending, the basic structure of globalization, and financial consolidation all find their roots in the Reagan Administration. Indeed, the fundamental explosion in American debt started in 1980. To be fair, the Democrats contributed much to the crisis too. The crisis resulted from longstanding and bipartisan policies. Nevertheless, the Southern Strategy dominated the political scene in the decades preceding the subprime debacle.

The election of 2012 may spell the end of the Southern Strategy, at least as a means of GOP success. African American and Latino voters turned out in record numbers. Asian American voters supported President Obama over Mitt Romney by 73-26, a margin that exceeds Obama’s advantage among Latino voters.

The viability of the GOP’s Southern Strategy will continue to fade. Asian Americans form the fastest growing minority group in the nation. A recent study by the Pew Hispanic Research Center projects that the voting power of Hispanics will double by 2030—to nearly half of the electorate. If the Democrats continue to run candidates of color to energize this base, then these growing voting groups will constitute a formidable foundation for a durable Democratic majority. Meanwhile, the GOP base still today favors discriminatory practices, such as anti-immigration laws and legislation designed to suppress the vote of minority communities.

On issues relating to immigration, education, voting rights, the war on drugs, and many others, a fundamental change in political calculus is afoot. I contend the change may be even more monumental than such core issues. Ultimately, without the ability of governing elites to use the politics of racial division to further their interests, the very high level of economic inequality currently burdening our nation may be unsustainable.

Steven A. Ramirez is Professor of Law at Loyola University of Chicago, where he also directs the Business and Corporate Governance Law Center. His book, Lawless Capitalism: The Subprime Crisis and the Case for an Economic Rule of Law, will publish in December 2012.

Stop the bleeding: Prescriptions to heal racial economic inequality in America

—F. Michael Higginbotham

Recently, Americans elected Barack Obama as President for a second term. When Obama began his first term, economic disparities between blacks and whites were alarmingly wide. Black unemployment, poverty, and homelessness were twice that of whites. Wealth accumulation for blacks was one twentieth of what it was for whites. A similar disparity existed for Latinos/as. During the last four years, the gap widened.

It’s important to recognize that racial inequality today is a reality. There is no such place as a post racial America. While the causes of racism are more complex than they were under discriminatory laws of the Jim Crow Era, today this divide is primarily caused by choices that result in economic hardship, housing isolation, education inequity, and criminal justice stereotyping.

One choice is exemplified in the story of Tim Carter and Richard Thomas, arrested in 2004 in separate incidents three months apart in nearly the same location in St. Petersburg, Florida. Police found one rock of cocaine on Mr. Carter, who is white, and a crack pipe with cocaine residue, on Mr. Thomas, who is black.

Both men claimed drug addictions, neither had any prior felony arrests or convictions, and both men potentially faced five years in prison. Mr. Carter had his prosecution withheld, and the judge sent him to drug rehabilitation. Mr. Thomas was prosecuted, convicted and went to prison. Their only apparent difference was race.

Another choice is reflected in the pattern of property ownership and the fact that whites continue to embrace the “tipping point” notion in housing integration. “Tipping point” bigotry inspired Jeremy Parady, who pleaded guilty in 2005 to conspiracy to commit arson in a series of fires in a new housing development in Southern Maryland. Parady admitted that he set fire to this development because many of the buyers were blacks and the surrounding neighborhood was mostly white.

While these disparities have been persistent, they need not be permanent. As a long term strategy, let’s equalize funding for public schools, prohibit racial profiling, eliminate laws that have a severe racially disproportionate impact, redefine our notion of racism to include negligent acts, criminalize intentional acts of racism, and increase integration in neighborhoods and schools. Such changes would go a long way to reducing current racial inequities.

For now as a start, let’s pass the American Jobs Act which contains several components that would reduce racial inequality in employment. First, the act is aimed at revitalizing and rebuilding communities where unemployment has risen most sharply, especially urban areas. Many such areas have a high percentage of black unemployment. Second, the act is aimed at neighborhoods where the foreclosure rates are highest. This includes many areas with high concentrations of blacks. Third, the act is aimed at decreasing youth unemployment by creating summer and year-round jobs for impoverished teenagers and young adults. Many of these youths are black with little chance of finding employment under current economic circumstances.

Too many Americans are hurting under this extended economic slump. Blacks and Latinos/as have been particularly hit hard with unemployment near 15%. Healing the racial divide must begin soon. Stopping the bleeding in employment discrimination must begin now.

F. Michael Higginbotham is the Wilson H. Elkins Professor of Law at the University of Baltimore School of Law. He is the author of Race Law: Cases, Commentary, and Questions and Ghosts of Jim Crow: Ending Racism in Post-Racial America (forthcoming from NYU Press, March 2013).

For our First Black President, no more racial niceties

—Enid Logan

Social scientists have spent a great deal of time in recent years writing about covert racism, also known as colorblind racism, have-a-nice-day racism, or racism lite. Many of us have believed ourselves to have entered into a new racial era wherein overt racist sentiments are rarely uttered aloud, and in which the mechanisms that sustain white supremacy, though insidious and impactful, are now much more subtle and hard to pin down. But then Barack Obama ran for, and won, the presidency and Overt Racism once again reared its ugly head.

At this juncture, I believe, many scholars and non-scholars alike are trying to figure out just what is going on. How is it that in the era of racial niceties, where racial meaning is most often conveyed through “sanitized” and deracialized discourse, old style racism, overt racism, or “Archie Bunker” racism has suddenly moved from the fringes to the conservative mainstream? How is it that a moment that was supposed to represent the nation’s triumph over racism has seemingly lead to the opposite?

In the last several years, we have seen the vilest of racial imagery applied to the President, his young daughters, and his wife. Particularly visible early on was the signage at the rallies of the so-called “Tea Party” in 2009-2010. President Obama was figured variously as an African witch doctor, as Hitler, or as a white-faced Joker, with black circles around his eyes and bloody red lips. Comments about the Obamas left on the internet over the past several years have been especially vicious. And, in November 2009, it was revealed that the top ranked Google search image for Michelle Obama was a Photoshopped rendering of her as an ape. As sociologists Adia Harvey Wingfield and Joe Feagin report, in July 2009, one anonymous reader at the Free Republic—an online message board for independent, grass-roots conservatism—described 11-year old Malia Obama “as ‘a common street whore’…and went on to “wonder when she will get her first abortion.” And in March of this year, a federal judge circulated an email in which it was implied that Barack Obama had been conceived at a party during which his mother had had sex with both a black man and a dog.

Since the beginning of his presidency, Obama has faced lashes of anger and incivility directed at him from white elected officials. Consider Congressman Joe Wilson who yelled “You lie!” at Obama from the Senate floor, and Arizona Governor Jan Brewer, who greeted the President with a finger in the face as he arrived at a Phoenix airport. Once considered primarily to be an extremist, fringe political movement, the Tea Party itself has achieved sweeping electoral success, as a number of its candidates were elected to the U.S. Congress during the 2010 midterm elections, largely on the grounds of their fierce opposition to the President.

During his brief, fake bid for the Republican presidential nomination, business tycoon Donald Trump based his entire political platform on the clearly race-baiting ideology of “birtherism.” This is the view that Obama’s presidency is illegitimate, because his birth certificate is a fake, and that he is not a U.S. citizen. While this belief would seem to be a highly illogical and irrational one, an August 2010 poll found that 41% of Republicans and 1 in 4 Americans overall believed that the president was probably lying about his citizenship.

But perhaps the most ominous development we have seen in recent years lies in the area of voter policy. Legislatures in 41 states have introduced restrictive voter identification laws in the last year, designed expressly to limit the access to vote. Voting rights would particularly be curtailed among the young, the elderly, and non-whites—all liberal-leaning constituencies that are likely to vote for President Obama in 2012. Critics have likened these measures to the poll taxes and literacy tests that restricted African American access to the vote for seven and a half decades after the Reconstruction.

So what has happened? Was Overt Racism always already in the background, ready to reemerge at any moment, and had we just been fooling ourselves to think that it would stay there? Is this a calculated political strategy on the part of the Right, designed to inflame racial fears and drive whites to the polls on election day? Or does it represent the uncoordinated, inchoate rage of a segment of the white population that perceives itself to be imperiled by the impending “non-white” demographic takeover of the U.S.?

I believe it to be a mixture of the two. The reaction demonstrates that for all the claims that Obama is a milquetoast moderate who has brought about very little change and done almost nothing to shake up the status quo, not everyone is in agreement. The reappearance of Overt Racism in the Age of Obama tells us that white racial anxiety and anti-black hostility in the U.S., as well as an abiding investment in the U.S. as a white nation, run much, much deeper than many of us had imagined.

Obama’s victory seemed at first to portend great things for the U.S. As I have written in my recent book, from 2006 to 2008, a chorus of pundits proclaimed that Barack Obama offered redemption, absolution, and renewal to the nation, all of which was refracted through the magic of his blackness. Above all, we were told, the election of a black man as president would prove that whites had largely gotten over the issue of race, and Real Racism was now firmly in our past.  But this has been proven to be manifestly false. And let’s be clear. It was John McCain who won the majority of the white vote (56%) in 2008, and without the high turnout of the black, Latino and Asian electorate, he would have won the presidency.

Obama’s election was without a doubt a triumphal and defining moment in our nation’s history. But it was a moment that awoke the dormant T-Rex of Race, igniting a special kind of fear and loathing in the nation, aimed directly at our First Black President. If Obama wins the election in 2012, it will be despite the power of racial fears to sway some whites towards the GOP ticket. It will also be because the expanding multiracial electorate turns out for Obama in large numbers, thus helping continue our march towards an America that is red, white, blue, and brown.

Enid Logan is Associate Professor of Sociology at the University of Minnesota. Her book, “At this Defining Moment”: Barack Obama’s Presidential Candidacy and the New Politics of Race was published by NYU Press in 2011.