Commemorating Black History Month with extemporized non-sequiturs, Trump’s rejoinder to African American appeals for remembrance and recognition is a turn away from the foundational social premises—good faith, the valuing of history, the idea of a public sphere—that make such desire speakable in the first place.
Donald Trump did not create the world of “alternative facts.” Rather, the possibility of his election is the culmination of twinned processes: the dismantling of representational democracy in the U.S., and the de-realization of politics. From the point of view of the elites who rule us, the real problem with Trump is the risk his fascist agenda might foster the resurrection of the people as an oppositional, anti-elite political power.
White supremacy is reinforced by and persists because of a complex of emotions. Love does not exist above and beyond hate in a distinct sphere. Love and hate are side by side, they stick together, they intermingle, they interpenetrate. “Love Trumps Hate” is a catchy slogan, but these words do something that we cannot continue. They hinder understanding.
—Catherine Ceniza Choy
South Korea plays a central role in the history of international and transracial adoption. What happens when the adopted Korean diaspora returns to the homeland beyond a temporary visit? And what might artistic production by and about Korean international adoptees who have returned to live in Korea say about the history and contemporary state of international adoption?